Surgeon general report on youth violence and media violence essay Surgeon general report on youth violence and media violence essay yessayan instagram login compare and contrast essay colleges, action research papers in education mein lieblingsfilm essay writer, oxbridge essays phd in nursing indifferent essays unpretty rapstar yezi dissertation lisa baglione writing a research paper cannibale didier daeninckx dissertation defense tralomethrin synthesis essay rashad mccants essays qui a essaye nature label avis essay on macbeth themes handout fresh research paper. Essay on literature and cultural identity gender roles in things fall apart essay help indifferent essays eco friendly nature essays debate on national education day essay essential qualities of a leadership essay essayeur du dimanche gras.
The contemporary and wide use of the word happiness implies a state of mind or may be a condition of pleasure and joy Eudaimonia is far put from this definition. According to Plato, in his city of God, happiness must be regarded as sovereign good and must align itself in accordance with life of virtue.
In his assertion of this argument, Plato puts it that it is only through the knowledge of God that one can attain happiness of this sense. In the proper definition of happiness or Eudaimonia Aristotle, puts it as the best possible way of living.
Today our society may also approximate happiness to what Aristotle said, but nonetheless difficulty may be encountered when we attempt to put it as the best possible life.
Contemporary philosophers embrace a completely different approach of happiness from what Aristotle meant. Aristotle discussed the Essay on what is real happiness of happiness or Eudaimonia from the idea of what may be good or suitable for man, i. He also discussed about Ergon meaning that innate part that makes something what it real is.
This meant that what man real is separates him from the rest of the creatures. Reproduction, nutrition, pleasure, digestion are concepts that man shares with other creatures and therefore our Ergon as men cannot be limited within the constraints of these concepts Terence, One of the concepts not mentioned above, the ability reason, Aristotle said, was the only realm that was unique to men.
That means that the only difference between us and a snake is that we have that ability to reason out our actions: For the same reason a child is not happy either, since his age prevents him from doing this sort of actions.
We always think happiness arises out of a pleasant activity. According to Terence Irwin our view of happiness tend to be hedonistic and we think not too far of what we might be expected. Happiness by Aristotle is expressed by all you feel about your full potential, fulfilling your ability and capacity as a living being in which you will be able to flourish by coming out expressing the fullness of your inner self, McKeon, He brings in the idea of that happiness cannot be divorced from practice of virtue.
He therefore strongly agree with Plato who documented that human well being does not consist in wealth, power, or fame, but in virtue; that so long as one remains a good person one is immune to misfortune.
To Aristotle the only way for man to achieve highest level of pleasure is by acting in balance and moderation. According to the proposal of Aristotle happiness is intrinsically important and that it is a premise that is easily acceptable by many people and by this he distinguishes happiness from other virtues like courage, honor, and pleasure.
You will not be surprised that his or her answer will be that it made him or her happy. It will therefore be senseless to ask why one will want to be happy. It is therefore evident that other virtues like the ones mentioned above courage, pleasure and courage are pursued because one wants to get happiness.
We can conclude that these virtues are less complete ends without happiness. In this way happiness is supposed to self sufficient. Happiness therefore requires a complete life, further to include the reason that life involves a lot of reversals in fortunes, as good or bad.
To expound on these, consider what Aristotle says that a man can be prosperous in his youth but may fall into a terrible disaster in his old age. If someone has suffered these sorts of misfortunes and comes to a miserable end, no one might even recognize him as happy, Terence, A part from being complete happiness is also regarded as self sufficient: When considering our life time, it is enough to regard it as good and desirable.
Therefore life is in this case considered worthy living because of happiness attributed to it, which is most choice worthy, Terence, It is not immediately clear what he intends by this last phrase. One would suppose that full excellence would require display of all the distinctive virtues of man.
Aristotle will in fact argue for the superiority of theoretical over practical, and will distinguish the highest form of happiness from secondary form.
Aristotle, however, is not asking what is it to be a good man, but what the good is for man. It is evident from above that the best thing for a man is to be the best possible man. Also in the discussion is the argument of Aristotle that it is a conceptual truth that men want to live a good life and indeed the best possible life; or in other words that men want happiness- this, as we said, being the word that people use for the life they think as the best possible one.
People differ as to what sort of life is the best. Lastly, Aristotle says that we want various things not only for their own sakes but for the sake of Eudaimonia, meaning that we regard them not as a means to subsequent felicity but as ingredient to the whole life we want.
If there are several such activities there can still be the good for man, namely the life that contains all these activities. The notion of happiness or the best life is a comprehensive notion. This is what we regard as a complete and self-sufficient result of Eudaimonia. Nicomachean Ethics, Second Edition, Indianapolis:What Is Happiness Essay; Therefore, the real happiness relies on the relationship with God by acknowledging the spiritual need which can be fed only by God.
BIBLIOGRAPHY Augustine. The Confession of St. Augustine. Charry Ellen T. “Happy pursuits. ” Christian Century, no. 15 . Happiness is a positive state of being, demonstrated as a reflection of one’s inner world to the external world. It is important to emphasize that a positive state of being is contingent on morally accepted choices and interactions.
Happiness is subjective because each person is different. What fulfills one person may not interest another. SAT Essay Happiness The meaning of happiness is contentment and satisfaction. Finding true happiness is a worthy goal.
The problem is many turn to material possessions to reach that goal. Those who believe that they are not worthy of happiness may subconsciously sabotage their efforts to achieve happiness.
If necessary, tell yourself each day that you deserve to be happy and remind yourself what steps you will take to achieve the happiness you desire. Essay about a true happiness. Every person at least once in his/her life thought what is a real happiness and whether it exists in general.
It is quite a difficult question and it’s an eternal theme. Aristotle happiness Essay INTRODUCTION Happiness is a very relative term in the sense it is an expression arising from different occurrence by totally different and furthermore in a different environment - Aristotle happiness Essay introduction.